Open Journal Systems

Hermeneutika Rabbaniy ala Hadis Qudsi Riwayat Huzaifah Bin Al-Yaman

Hibbi Farihin

Abstract

Understanding the object is the purpose of every person. Understanding objects correctly is the hope of all searchers. In the world of philosophy, an attempt to seek and know the correct information included in the epistemology field. Models of Tafsīr/Hermeneutics and Ta’wīl method are the part of it. In general, the study of epistemology dwell on empirical and rational area. Each description yet incomprehensible and can not be proven in some sense, not worthy of being called a scientific description. In contrast to the above pattern, the Islamic epistemology make a place for the method of extracting information that is difficult touched by means of empirical and rational. M. Abeed al-Jabiri call it the ‘Irfāniy approach. This paper is about to expose one of the most appropriate methods and quick in understanding any kind, including The Qur’ān. This method is excerpted from a Qudsi Hadith told by H}użaifah bin al-Yamān. We call it the Rabbāniy method. This discussion is considered important because of the description of this method is became not listed in the methodology of understanding the object/text (Tafsīr/Hermeneutics), such as popular contemporary ‘Ulūm al-Qur’ān book today. It is feared, this science will eventually be ‘lost’ (not used), which in turn will impact on less precise understanding of researchers ahead on the object, which in the case of the example above is The Qur’ān.

Keywords


Rabbaniy Method; impact; understanding

References


Al-Ghazāliy, I. (2003). Ilmu Laduni. (M. Yaniyullah, Ed.). Jakarta: : Hikmah.

Al-Suyūt}ī, A.-I. J. al-D. (1951). Al-Itqān fī “Ulūm al-Qur”ān. Beirut: Dār al-Fikr.

Al-Thah}h}ān, M. (n.d.). Taysīr Mus}t}alah} al-H}adīs.

Al-Zarqany, M. ‘Abd al-‘Ad}īm. (n.d.). Manāhil al-‘Irfān fī “Ulūm al-Qur”ān. Beirut: Dar al-Fikr.

Aristoteles. (n.d.). Retrieved from https://id.wikipedia.org./Aristoteles

Badruzaman, A. (2009). Menentukan Arah Baru Studi “Ulum al-Qur”an. Dialogia, 7(1).

Bagus, L. (2005). Kamus Filsafat. Jakarta: PT Gramedia Pustaka Utama.

hadith. (2016). Retrieved from http://library.islamweb.net/hadith/hadithsearch.php 2016

Hudzaifah_bin_al-Yaman. (2016). Retrieved from https://id.wikipedia.org/wiki/Hudzaifah_bin_al-Yaman. 2016

jenazah 2 sahabat nabi saw utuh setelah ratusan tahun dikebumikan. (2013). Retrieved from https://ahbaburasulillahsaw.wordpress.com/2013/06/10/jenazah-2-sahabat-nabi-saw-utuh-setelah-ratusan-tahun-dikebumikan/. 2017

Mohammed_Abed_al-Jabri. (2016). Retrieved from https://en.m.wikipedia.org/wiki/Mohammed_Abed_al-Jabri. 2016

No Title. (n.d.). Retrieved from http://islamport.com/k/ajz/1898/79.htm#

Palmer, R. E. (2005). Hermeneutika: Teori Baru Mengenai Interpretasi. Yogyakarta: Pustaka Pelajar.

Poespoprodjo. (2004). Hermeneutika. Bandung: Pustaka Setia.

Robert Frager. (2002). Psikologi Sufi untuk Transformasi: Hati, Diri, & Jiwa. Jakarta: Serambi Ilmu Semesta.

Said, A. bin. (2010). Sejarah dan Perkembangan Hermeneutika. Retrieved from https://abdurrahmanbinsaid.wordpress.com

studi ilmu-ilmu quran buku. (2010). Retrieved from quranpoin.com/studi-ilmu-ilmu-quran-buku/

sufi. (207AD). Retrieved from http://suara-santri.tripod.com/files/sufi/sufi4.htm. 2017

Sumaryono. (2015). Hermeneutika: Sebuah Metode Filsafat. Yogyakarta: Kanisius.

Usman, K. H. M. A. (2003). Hadits Qudsi: Firman Allah yang Tidak Dicantumkan dalam al-Qur’an. Pola Pembinaan Akhlak Muslim. Bandung: Diponegoro.


Full Text: PDF

DOI: 10.21043/riwayah.v2i2.3131

How To Cite This :

Refbacks

  • There are currently no refbacks.